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A
Sermon for Yom Kippur Day 5768/2007
by
Anya Rome
Shalom,
One
of my main memories of growing up in a Jewish household was saying
prayers,
over bread, grape juice, and candles. We would bless each with a
different
prayer, but they all had the same beginning: Baruch atah adonai,
eloheinu
melech ha olam. That’s something that even my non-Jewish friends have
heard.
But what does it mean that all these prayers have the same beginning?
We might
select different words, like “Aht brucha
Shechina…” but the idea is always the same: we are connecting our
most
spiritual sense (Adonai, Shechina, Ruach) to our sense of what is real
around
us—ha’olam, the universe.
While
preparing for my Bat Mitzvah, I learned to explore these prayers to
find my own
meaning in them, and consider what they might mean for all of us.
Exploring the
Shema, I remember having that revelation, that I believed that God is
in
everything. That when I say “God is one,” everything is one. So
although
traditionally there are many blessings of the things around us-- for
seeing a rainbow,
the sea, eating bread, food that comes from the ground--to me, they
begin with
the same reminder that God is One with the universe.
And those blessings tie me to the whole
world.
And it’s not enough just to bless silently; our tradition
has us saying these words aloud, often together. The tradition of
vocalizing
our blessings helps us make the connection between our spirituality and
the
world around us. It reminds us to put our emotion and passion actively
into the
physical world we experience. To me, that’s what makes it a blessing.
The
Power of giving voice is that it’s active. The
power of giving voice together as a community helps us
know the
power of being active as a community. It
makes what we do a blessing, not just what we say.
I
was very honored to be asked to speak to all of you, but to tell the
truth, I
didn’t really feel qualified. I don’t
consider myself as active toward tikkun olam as a lot of the
people I
know. But then I remembered an experience of giving voice actively that
gave me
a powerful feeling, that comes back to me when I think about it; it
makes me
feel blessed, and makes me want to do more. And
that felt important enough to share.
The first time I had
ever heard of the term Environmental Justice, I was exploring issues to
focus
on for my service-learning project at school. I was torn between
spending my
time helping an ecology organization, and working for an organization
that
helps people directly. That’s when I heard about the PG&E plant.
Bay View Hunters Point
in San Francisco
has a reputation for being poor and unsafe. Due to a history of
discrimination,
people of color were forced to live there, and the area still remains
predominantly non-white and low income. Although there are hopes for
improving
the living experience of its residents, the challenges are huge. Hunters Point is very industrial, and with
industry, generally comes waste and pollution. Because of poverty and
the
consequences of racism, the community of Hunters Point is forced to
live with this
waste, which ultimately has caused extreme increases in health
problems.
My two friends and I decided that the pollution in
Hunters Point would be a good place to start our project work. We began
researching and contacting people, and ran across the name of Marie
Harrison
who worked with a group called Greenaction.
We
gave a call to Greenaction, expecting to leave a message and hope to
get an
answer. Instead, Marie herself answered the phone. She told us that she
would
be happy to give an interview, but that the best people to talk to
would be the
people of Hunters Point themselves. She said to come to downtown San Francisco,
where
there would be a rally in front of the PG&E headquarters the next
afternoon. We did not realize, while we were talking to Marie, that we
had
stumbled upon an opportunity that would change our lives.
Contacting these people, taking the bus to go to a rally,
already had our hearts beating at an abnormal rate, but nothing
compared to the
feeling that came over us entering the rally scene on Market Street
in downtown San Francisco.
With our video camera we began recording the slowly-growing group of
people who
had come to speak out against the neglect of the people and land of Hunter’s Point. As more people
started
to appear with hand-painted signs, and holding the hands of their
families, we
could feel the energy coursing through us. I remember having
trouble
holding the camera still enough to capture a shot. As we followed the
very
mixed crowd, people began to speak through the megaphone.
They were sick, they said. Sick with asthma,
cancer, and hives, and they were SICK of being neglected.
Getting ourselves to approach our first interviewee was
difficult, but we conquered our nerves and began asking people why they
were
there. There is no easy way for me to describe how it felt to start to
make a
connection with a stranger, and to see their anger and their fear. I could show you, though, because while
reviewing the interviews I had recorded, I noticed the steady descent
of the
camera as I forgot I was holding it, I was so engrossed in their
stories. They told about kids running
in the grass and
getting rashes from the chemicals that had been dumped underground. They talked about asthma, chronic nosebleeds,
hives, headaches. A seven-year-old told us about being sick and getting
bloody
noses. She also wanted to
express to us that she was the best in
her science
class. We talked to people who can
see the naval shipyard and the PG&E plant from their houses, both
of which have
produced huge amounts of toxic waste. The
toxic waste permeates the water and soil around it.
This is a
problem with known effects on the life of the community, but all that
had been
done at that point was to cover the toxic waste with concrete. It seems
not to
have worked very well. The health effects of neglect and misuse of the
environment is showing up most in the weakest members of the community;
seniors, and children.
In
that small gathering on Market
Street
were people who often feel unrepresented in our society, without the
power to
fix what most of us take for granted in our own neighborhoods. Moms were speaking up for their children, and
youth were speaking for their families. People were yelling into their
megaphones, with buses and cars whizzing by. It had a desperate
feeling, but it
also had a really brave feeling.
It
was intense enough standing with these people who were living in a city
where I
had thought problems like these didn’t exist, but it was also difficult
when I
realized I was experiencing all of this with some feelings of prejudice
or
fears that I thought didn’t exist in myself.
I was shy when asking for interviews, but was
particularly hesitant to ask an intimidating looking, tall, black 18
year old
for an interview. But it was this guy who made the biggest impression
on me.
Once we got him talking, he spoke fervently about representing his
family, and
the people of Hunters Point: “This is
what is important to me,” he said, leaning closer to the camera to be
sure he
was heard, “that we all come together and take responsibility
for how
our land is today”.
It
was gratifying to learn that, about five months later, the decision was
made to
tear down the PG&E plant, after ten long years of protest.
Reflecting on my experience with the Hunters Point
protesters, I realized that it made me feel like being active was not
as hard
as I always had imagined it. The people I talked to were just people,
and their
issues were relevant to everyone. Issues of ecology, and the issue of
racism,
no longer seemed so separate to me. I no longer had to choose which one
to work
on.
We
do all have to challenge ourselves to take that first step. I’m blessed because my school pushed me to
have this experience. I’m also blessed
because Jewish tradition reminds me
to bless; to give voice to an awareness of the issues and the beauty
that
surrounds us; to recognize the passion we feel.
By taking that passion and running with
it we may start treating
each other, and the earth as one.
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